<?xml version="1.0" encoding="UTF-8"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xmlns:xi="http://www.w3.org/2001/XInclude" version="5.1" xml:lang="eng" xml:base="https://fragmentarium.ms/description/F-juij/63261" xsi:schemaLocation="http://www.tei-c.org/ns/1.0 /var/www/xsd/TEI-P5/1.7/tei-p5-fragmentarium_1.7.xsd">
  <teiHeader>
    <fileDesc>
      <titleStmt>
        <title>Homiliae</title>
      </titleStmt>
      <editionStmt>
        <edition>Electronic version according to TEI P5.1</edition>
      </editionStmt>
      <publicationStmt>
        <publisher>Fragmentarium - Digital Research Laboratory for Medieval Manuscript Fragments</publisher>
        <availability status="restricted">
          <licence>
            <p>cc-by</p>
          </licence>
        </availability>
      </publicationStmt>
      <sourceDesc>
        <msDesc xml:id="F-juij-63261" xml:lang="eng">
          <msIdentifier>
            <settlement>Cluj-Napoca</settlement>
            <repository>Biblioteca Academiei Române</repository>
            <idno>C.55608 I-II</idno>
          </msIdentifier>
          <head>
            <title>Homiliae</title>
            <origDate>1151-1200</origDate>
            <origPlace>Italy</origPlace>
          </head>
          <msContents>
            <msItem>
              <locus from="87689">78v_I_back_cover_</locus>
              <textLang>Latin</textLang>
              <title>Homilia in prologum Evangelii secundum Joannem, ‘Vox spiritualis aquilae’</title>
              <note type="persons">Joannes Scotus Eriugena</note>
              <note type="description">([f. lxxviii v] = vol. I – back cover) [Considera multiplicem et infinitam seminum virtutem quomodo numerositas herbarum, fructuum, animalium in singulis seminibus]// simul continetur, quomodo ex eis surgit formarum pulchra et innumerabilis multiplicitas. …X… Lux itaque hominum est dominus noster Jesus Christus qui in humana natura omni rationali et intellectuali creaturae seipsum manifestavit suȩque divinitatis qua patri aequalis est, abdita reseravit mysteria. Et lux in tenebris lucet. (f. 'lxxix' [r] = vol. II - front cover) Audi apostolum: Fuistis inquit aliquando tenebre nunc autem lux in domino. …X… Lux itaque in tenebris lucet quia dei verbum vita et lux hominum in nostra natura quȩ per se investigata et considerata informis quȩdam tenebrositas reperitur lucere non// [desinit…] (PL 122, 289A-291A) </note>
              <note>
                <bibl type="edition">Migne, PL 122</bibl>
              </note>
            </msItem>
            <msItem>
              <locus from="87691">81v_II_back_cover_</locus>
              <textLang>Latin</textLang>
              <title>Homiliae genuinae, Homilia VII. In Natale Domini</title>
              <note type="persons">Beda Venerabilis</note>
              <note type="description">(f. lxxxj [v] = vol. II - back cover): [Quo verbo aperte docetur quod ipsa vitalis ratio] per quam omnia disposita sunt et reguntur non omnem creaturam sed rationabilem tantum ut sapere possit illuminat. …X… Erat lucerna ardens et lucens. Ardens scilicet fide et dilectione, lucens verbo (f. 'xxxij' [r] = vol. I – front cover): et actione. Gratiam vero lucis pectoribus infundere solius est ejus de quo dicitur: Erat lux vera… X… Hominis quoque filius fieri dignatus est, non amittens quod erat, sed assumens quod non erat, ut per hoc homines in Dei filios transferret, gloriȩque suȩ faceret coheredes. (PL 94, 40B-42C)</note>
              <note>
                <bibl type="edition">Migne, PL 94</bibl>
              </note>
            </msItem>
          </msContents>
          <physDesc>
            <objectDesc form="Fragment">
              <supportDesc>
                <support>
                  <material>Parchment</material>
                </support>
                <extent>2 bifolia<dimensions type="leaf_orig"><width min="365" max="365">365 365</width><height min="490" max="490">490 490</height></dimensions><dimensions type="written_orig"><width min="230" max="230">230 230</width><height min="380" max="380">380 380</height></dimensions><measure type="pageDimensions">490 x 720</measure></extent>
                <foliation>'f. lxxxix' on the front cover of vol. II, f. 'lxxxj' in the turn-in of the back cover of vol. II, and f. 'lxxxij' on the front cover of vol. I. </foliation>
                <collation>The extant fol. numbers and the flow of the text allow us to collate the fols as follows: 78r (pasted to the board of the back cover of vol. I), 78v (visible on the back cover of vol. I), 79r ('lxxxix', visible on the front cover of vol. II), 79v (pasted to the board of the front cover of vol. II), [80, singleton], 81r (pasted to the board of the back cover of vol. II, but 'lxxxj' visible in the turn-in), 81v (visible on the back cover of vol. II), 82r ('lxxxij' visible on the front cover of vol. I), 82v (pasted to the board of the front cover of vol I). Thus, we have two inner bifolia: vol. I: ff. 78 &amp; 82; vol. II: ff. 79 &amp; 81. </collation>
                <condition>
                  <p>The entire text blocks are visible on all sides. The wrappers were torn and affected by humidity, and letters are partly washed out. Altogether, the fragments remains legible.</p>
                </condition>
              </supportDesc>
              <layoutDesc>
                <layout writtenLines="40 40" columns="2">lead?</layout>
                <layout>
                  <dimensions type="column">
                    <width min="100" max="100">100 100</width>
                  </dimensions>
                </layout>
                <layout>
                  <dimensions type="line">
                    <height min="9" max="10">9 10</height>
                  </dimensions>
                </layout>
              </layoutDesc>
            </objectDesc>
            <handDesc>
              <handNote>
                <p>One hand, Protogothic script. Note the straight, half-uncial morphology of the d, the alternating morphologies of s in final position, the e caudata among other characteristics of praegothica script. The particularly round bows of b, d point towards Italy. </p>
              </handNote>
            </handDesc>
            <decoDesc>
              <decoNote>
                <persName/>
              </decoNote>
            </decoDesc>
            <musicNotation/>
          </physDesc>
          <history>
            <summary/>
            <origin>Palaeography and the origin of the host volumes, printed in Venice, suggest an Italian origin.</origin>
            <provenance>The host volumes were printed in Venice in 1520, and were not owned by any individual before entering the collection of the Jesuit College of Cluj, where they were attested in 1604: "Collegii Soc. Jesu Claudiopoli 1604" (f. aai recto of both volumes). In 1833, they belonged to the Catholic Royal High School of Cluj (ibid.).</provenance>
          </history>
          <additional>
            <adminInfo>
              <recordHist>
                <source>
                  <bibl type="not-printed">Description by: Adrian Papahagi, UBB Cluj (CODEX Centre), 2026</bibl>
                </source>
              </recordHist>
            </adminInfo>
          </additional>
        </msDesc>
      </sourceDesc>
    </fileDesc>
  </teiHeader>
  <text>
    <body>
      <p/>
    </body>
  </text>
</TEI>
